Analysis of the Western Diet and Michael Pollan´s Point of...

Journalist and novelist Michael Pollan writes about the trials and tribulations surrounding food in North America and raises questions regarding Western diet, which is mostly comprised of refined sugar and high fructose corn syrup and corn in general. He reiterates that chemically generated food is creating disease in North Americans; If we eliminate these factors and adopt the eating habits of less industrialized places in the world will we in our lifetime see rates of heart disease, type two diabetes and obesity decline dramatically? The western diet has evolved drastically in the last sixty years, so much so that people have become codependent on the government, dietitians and food agencies regarding their health and what to consume. The land is suffering from pesticides and singular plant farming, the alternative to this is to buy organic but at a higher price. Media has influenced the consumer to read the label and accept and trust the daily vitamin percentages on the box, as th is is what is best for them. Money is the key factor in all of this and the government, scientific research and media know that, therefor the public is in for a shock when they realize that the very labels that are supposed to save them have fooled them. We are told that ‘Fat’ is bad! It begs the question as to why in other parts of the world where countries like France where diet guidelines contradict North America diet standards have lower rates of disease? Studies show that when people fromShow MoreRelatedEssay on Microcultures in Canada7105 Words   |  29 Pageswith regards to the different aspects of microcultures. This paper will delve into all three types of microcultures; it will look at Vietnamese, Jewish, and Vegan cultures and compare them to mainstream Canadian culture. The subsequent comparative analysis aims at finding differences in an attempt to better understand and communicate more effectively, by clarifying the common misunderstandings that arise wh en communicating with different microcultures, whether in business or everyday life. Vietnamese

Reasons For The French Revolution - 1339 Words

There were many causes that led to the French Revolution. Class, money, and philosophes were three major factors that contributed to the French Revolution. The most important cause was money. These factors resulted in Louis The Sixteenth and Marie Antoinette being executed, and the reign of Napoleon to begin. Class conflicts are a huge component of the French Revolution. The French Revolution began as a result of the lack of the people’s happiness over how they were told to live their lives. There were three estates. The first estate being the clergy, the second estate being the nobility, and the third estate being the bourgeoisie (commoners). The first and second estate consisted of very few people, but was given most of the money,†¦show more content†¦As the first and second estate voted that the bourgeoisie should pay all the taxes, the bourgeoisies was outvoted and was forced to keep paying all of the taxes. The nobility and clergy were very greedy, especially the clergy. Their morals were supposed to be more focused on the word of god, instead of being focused on the material aspects of life on Earth. The clergy was supposed to be kind and helpful, instead of selfish. Since the clergy was greedy, it lead France to be in even more debt and have more conflicts. There we re many privileges only given to the upper classes, which made it unfair. At the beginning of the French Revolution, the bourgeoisie became very fed up with the inequalities within the classes. To deal with the inequalities, the estates decided to gather in the tennis courts and take an oath called the Tennis court Oath. The Tennis court Oath stated that they would not leave until a new constitution was created. In the end, a new constitution was created and a new form of government was put into place. The new government was called the national assembly. The national assembly lasted from 1789-1799 but was then abolished as it upset many people in France because the priorities of the National Assemblies decisions did not meet the people’s needs. Money was also a major factor to the French Revolution. Once Louis The Sixteenth and Marie Antoinette became absolute monarchs in 1774, they lavishly spent money. The couple

The Constitution of Malaysia Free Essays

string(103) " Muslim law is applied only to Muslims and the courts which enforce Muslim law are the Syariah Courts\." Malaysia is known for its richness of multicultural and multi-racial country which is spread between Peninsular Malaysia, Sabah and Sarawak. Despite being one huge political unit, it has different set of rules and law to comply with. Malaysia law can be classified into various sources, mainly are written law, unwritten law and Muslim law. We will write a custom essay sample on The Constitution of Malaysia or any similar topic only for you Order Now Written law comprises The Federal Constitution which is the supreme law of the land and State Constitution, a range of constitutions regulating the governments of thirteen states in Malaysia. Second written law is the Legislation law which is endorsed by Parliament and Legislative Assemblies at the federal and state level respectively. Final source of written law is the Subsidiary legislation as states in the Interpretation Act ‘any proclamation, rule, regulation, order, notification, by-law or other instrument made under any Ordinance, Enactment or other lawful authority and having legislative effect’. Malaysia has huge amount of subsidiary legislation. Subsidiary legislation is referred to law made through powers delegated by the legislature mainly Ministers and local authorities. Only Subsidiary legislation made in a proclamation of emergency under Article 150 of the Federal Constitution is accepted , other breaching of either a parent Act or the Constitution is voided. Unwritten law under the Malaysian law is the law which is not written or found in Federal and State Constitutions. It is also not endorsed by the Parliament or the State Assemblies. Unwritten law comprises of Judicial decisions of the superior courts Principles of English Law and Customs law. Judicial decisions using the systematical method called `doctrine of binding judicial precedent` at the High Court, Court of Appeal and the Federal Court followed by Supreme Court can still be found in Malaysian law. Nevertheless the decisions made by Federal Court and Judicial Committee of the Privy Council are still binding on the present court. Binding or persuasive is a process of adjudication, this is after argument and before the judge reaches the conclusion. The judge will formulate and apply a legal principle in accordance with certain rules to form a guide for future. The judge will provide reason for reaching a decision or the legal principles behind the decision; this may bind other similar disputes in future. Binding precedents depends on the court’s position in the hierarchy of the courts. These are binding until they are reversed or overruled, where else persuasive precedents are those which are not binding authorities. Another important unwritten law is the Principles of English Law. It consists of Common Law and Equity. The common Law is the body of rules developed by the old common law courts of England which no longer exist. It is established on customs common throughout England. On the other hand, Equity is the body of incomplete rules developed as a supplement to Common Law to correct defects and to reduce the harshness. Even though English Law forms part of the Malaysian law, the facts and rules stated are only part of the entire law of English common law and rules of Equity. Principles of English Common Law and rules of Equity received and applied in Malaysia Legal System is by virtue of the Civil Law Act 1956 (Revised01972) . Under Section 3(1) of the Civil Law Act, 1995 states that in Peninsular Malaysia, the courts shall apply the common law of England and the rules of equity as administrated in England on 7th April, 1956. As for Sabah and Sarawak, the courts shall apply the common law of England and the rules of equity, together with statutes of general application, as administrated or in force in England on 1st December 1951 and 12 December 1949 respectively. Application of common law of England is subjected to two limitations; firstly Local law takes priority over common law. Common Law is applied only in the absence of local statues. It is only meant to fill up gaps in the legal system in Malaysia. Secondly, part of common law which suits the local circumstances is applied. Common Law was initially introduced to the Straits Settlements through Royal Charters of Justice which was then extended to the Malay states through administrative arrangements. Finally the third unwritten law of Malaysian law is the Customary law. Malaysia is known as a multi-religious country, the multiracial local population of Malaysia is also a source of law which has been accepted by the Malaysian courts. Mostly family law limits, namely marriage, divorce and inheritance are given legal force by the courts of Malaysia. In peninsular Malaysia, `Adat` applies to Malays, there are two main diversities of Malay customary, the adat pepatih and adat temenggong. Adat pepatih is mainly known for the matrilineal system where else the adat temenggong is a patrilineal system of law. As for the Hindu and Chinese, prior to the enforcement of the Law Reform Hindu and Chinese customary law is applied to Hindu and Chinese respectively. The Law Reform includes abolishing polygamous marriages, since then, Chinese and Hindu customs have become minimal to almost no effect as a source of law in Malaysia. In Sabah and Sarawak, native customary laws apply in land dealing over native customary lands and family matters where natives subject themselves to native customary laws. Other indigenous people of Malaysia apart from Sabah and Sarawak are the aborigines. There is an aboriginal customary law for the aboriginal people under the law of Malaysia. In contrast to the source of law discussed previously, Muslim law or Islamic law continues to grow in importance as another source of law just like the written and unwritten law as part of Malaysian law. Government policies of absorbing Islamic values in administration by introducing Islamic banking and Islamic insurance where Muslim law and Islamic principles are applicable is part of the renaissance of Islam in Malaysia. Also the Federal Constitution has provided that State has the power to administer Muslim Law. The head of the Muslim religion in State is the Sultan. Muslim law is applied only to Muslims and the courts which enforce Muslim law are the Syariah Courts. You read "The Constitution of Malaysia" in category "Essay examples" Malaysian Islamic law is of the Shafii school jurisprudence, as modified by Malay adat, which was discussed under customary law, Malay adat law. This Islamic law falls into two main categories; the primary and secondary sources. Primary sources are Qur’an which is the Word of Allah and Sunnah is rules deducted from the traditions. The secondary sources are more to the means of discovering the law rather than source. These sources are Ijma which is consensus of jurists of any particular era on a juridical rule and Qiyas which are the deductions from reasoning by ijtihad or analogy. Initially Islamic law was not included in the definition of law; this was even after the independence of the Federation of Malaya. Federal Constitution was declared as the supreme law . Before amendment in 1988, Article 121 Clause (1A) Syariah courts were excluded. However, upon recommendation from Alliance Party, a provision was added to the original draft of Reid Constitution Commission where Article 3 of Federal Constitution declares that ‘Islam is the religion of the Federation’. Article 3 appeared with necessary qualification that ‘other religions may be practiced in peace and harmony in any part of the Federation’. However there are clauses to ensure non-Muslim’s civil rights are also not affected. At any official functions, Islamic way of prayers is being offered. Islam being the official religion of the federation has two main consequences, firstly, the government (federal or state) may lawfully establish or maintain, or assist in establishing or maintaining, Islamic institution, or provide or assist in providing instruction in Islam, and incur the necessary expenditure for these purpose. Secondly, through annual Supply Acts and Enactments, may spend money on the administration of Islamic law. Also in some of the cases for marriages where a non-Muslim is involved, Islamic law takes precedence over the common law. The religion of a child from previous marriage is determined by the parents of the child , in the case of where the consent is not given the minor will remain in the religion of the parent at the time of marriage . Furthermore polygamy marriages are allowed with judicial permission dependent upon application and court hearing should be with the existence of wife or wives. Judicial permission is requested only upon permission granted for marriages by the existing wife or wives. As Muslim Law is one of the main sources of law in the county, Malaysia became a member of Organisation of the Islamic Conference (OIC) when it was established in 1969. OIC is a major organization of Islamic States that voices and coherent Muslim opinion on issues which are affecting the Islamic States. Other associations where Malaysia is involved will be ASEAN where Malaysia was one of the first five countries to establish ASEAN in 1967. It was established to work together amongst the members of the association to speedup the economic growth, social progress as well as cultural development jointly to strengthen and prosperous with peaceful in amongst Southeast Asian Nations. Also to support regional peace and stability for justice and the rule of law in relationship amongst the member’s countries, making sure it adhere to the principles of United Nations Charter. ASEAN also provides assistance amongst the members in form of training and research facilities in the educational, professional, technical and administrative spheres. Other Malaysian involvement in reference to Asia-Pacific concerning economic growth is APEC which aims to support sustainable economic growth and prosperity in the Asia-Pacific region. This is done by multiple different encouragement and enhancements. Apart from regional involvement, Malaysia does have collaboration with particular country which may not be part of ASEAN or APEC to jointly enhance for the benefits of both countries. Malaysia has jointly signed agreement to work together in multiple areas with many other countries. Malaysia has been involved in relationship with countries like China and India since before independence was declared in 1957. Till today Malaysia has been maintaining the well established relationship especially with these two countries by getting into agreement in multiple collaborations. Chinese is the second largest race in Malaysia followed by Indian since they were brought in by the British Empire before independence. Chinese migrated to Malaysia vastly as coolies in tin mining industry and rubber plantation. Although it is said that Chinese have been in â€Å"Malaya† since Malacca Empire in 15th Century . Today, 25% of the country populations are Chinese which are made up of various dialect groups such as the Hokkien, the Hakka, the Cantonese, the Teochew, the Hainanese, the Hokchiu and etc. who have intermarried extensively with each other. The Chinese have dedicated media and publication exposure for example daily newspapers, dedicated Chinese language radio stations and daily broadcast from all terrestrial television stations . Till date Chinese communities still perform traditional art, the lion dance and the dragon dance mainly during Chinese New Year. Chinese New Year is declared as a national public holiday where there Chinese celebrate the New Year by fulfilling most of the tradition and cultural activities. However the fireworks or firecrackers are part of the Chinese culture which has been ban in Malaysia due to safety reason . For the Chinese, apart from the myth that says firecrackers are to frighten away the â€Å"Nian†, it also signifies a joyful time of year which is an important element of Chinese New Year celebrations . On the other hand, the Indians started migration to Malaysia for the purpose of plantation labour, traders, policemen and colonial soldiers. Some English-speaking Indians were also brought to work in the British colonial government . However just like the Chinese, it is said that the Indians have been here from more then 500 years ago. Initially the Arabs and the Indians mainly the Indian Muslims from Gujerat came to Malaya as traders and merchants. Now the Indian population in Malaysia is 8% which is made up from Tamil, Malayalam, Telegu, Punjabi, Bengali, Gujerati and etc. Just like the Chinese, Indians also have dedicated media and publication exposure of daily newspapers, dedicated Indian language radio stations and daily broadcast from all terrestrial television stations. This is mainly in Tamil language as 80% of the Indian communities are the Tamils (South Indians) . Diwali aka Deepavali is the most significant celebration of Indian community where national holiday is acknowledged for. Fireworks during Diwali are to mark several significant , however in respect to the law it is not legally practiced in this country. Another tradition not being legally practice is gambling under Act 495 Betting ACT 1953. Among other tradition obstructed by the Malaysian law is the architecture of a Sikh Gurdwara should not have a dome to avoid the Muslims to mistaken that for a mosque . How to cite The Constitution of Malaysia, Essay examples

The other sister reflection free essay sample

This movie portrays how a family, who has a member with a disability, encountered and overcame adversities from within triggered by several environmental factors. The protagonist, Carla Tate, who has an intellectual disability, seeks freedom from her mother, acceptance from others, and attention/love from opposite sex. Eventually she got those as the story developed. This only means that a disability should never serve as a hindrance in achieving your dreams. On the other hand, it also gives us an idea that persons who have sibling/s with a disability are also crying out for their parents’ attention because they too have needs. I never had the chance to experience having a sibling but I wish I had one. Actually, I can’t even relate when my cousins/friends speak of â€Å"sibling rivalry†. The bottom line of this is parents should be fair with their children; there should be no room for favoritism because it can serve as the root of quarrels and divisions. One thing that really intrigues me a lot is its title. It made me think about why it is called The Other Sister. When I heard it (the title), I supposed that the protagonist is an illegitimate child. Then as I watch, I realized that I was wrong with my presumption and I ponder that its more far from but deeper than that. I remembered her lines, mies, I can if you will give me a chance, mother, which drew me to a fact that more often than not, our parents worry too much to the point of impeding our capacity to grow. For me, she struggles a lot of being alienated inside her family when she felt at first uncomfortable with hem, when they sent her away to a far special school, and when they still cant fully accept (in denial of) her disability. Alienation because they seem cant hear the voiceawhich cries aloud within her, cant feel the hunger in her heart and cant see the real her. They want to view her the person they want her to be. It might be because they still have in their minds the little Carla whom they can easily dictate or manipulate. She is hardly begging for a chance a chance not only to be independent but also to search for self-identity and to contemplate whom she wants o be despite of her disability. I can hardly bear how much it would be difficult for persons with disability to fght for their right to be heard. Given the fact that they have a disability, still we should not forget that they also have life and right to live it to the fullest. The best part for me is when finally her mother granted her that chance to explore and celebrate life. Though its hard in her part to give that but indeed it was the best decision she made for Carla. Admit it or not, we also undergo/ undergone that same process. To tell you the truth, even l, also experience unending expectations and it sometimes irritates me. Although its not bad for others to expect from you but when youre being bound with too much expectations, it can actually exhaust you, overrule you, and even destroy you. This might serves as a boundary in achieving your goals. Yes, others opinions, including your familys, matter but sometimes it hinders what and who you really want to be. Lesson: never allow others to dictate who you will be; at the end choice is yours. -Remigio, Czarine EFR1-3 the day, its still your lite, which means